Recognizing harm is essential. But when recovery remains centered on the person who caused it, anger can keep us emotionally connected to the very dynamic we are trying to escape.
By Naila Qureshi
Executive & Relationship Coach | Founder, MindBodySpiritss
I have noticed something within myself when listening to conversations about narcissism, emotional abuse and destructive relationship dynamics.
Sometimes, I feel activated—not because I deny the harm or question anyone’s right to name what happened, but because of the contempt that can enter the conversation. When a person is reduced entirely to a label, discussed as though they possess no humanity or portrayed only as an enemy to expose and defeat, I find myself becoming uncomfortable.
That discomfort once caused me to question myself: Am I engaging in toxic positivity? Am I trying to soften a reality that needs to be confronted?
After considerable reflection, I reached an important distinction: refusing to dehumanize someone is not the same as denying the harm they caused.
Toxic positivity dismisses pain. It pressures people to forgive before they are ready, find gratitude in suffering or focus on the “lesson” while they are still trying to regain a sense of safety. It can silence justified anger and minimize the seriousness of abuse.
That is not what I am advocating.
Harm must be named. Manipulation, coercion, gaslighting, emotional abuse and repeated violations of trust should not be romanticized or excused. People have every right to establish boundaries, leave unsafe relationships, seek professional support and hold others accountable.
Accountability does not require dehumanization—and healing does not require us to remain psychologically consumed by the person who harmed us.
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Public education about narcissistic traits and personality disorders has given many people language for experiences they previously could not explain. For someone who has spent years questioning their own perception, finally recognizing a destructive pattern can be deeply validating.
Language can provide clarity. It can help a person understand that what happened was not acceptable and that their emotional responses make sense.
The risk arises when education moves beyond identifying behavior and begins encouraging permanent fixation on the person who caused it.
There is a meaningful difference between saying:
“This person’s behavior harmed me, and I need to protect myself.”
and:
“This person is entirely bad, incapable of humanity and deserving of my hatred.”
The first statement centers the survivor’s experience, safety and agency. The second continues to make the person who caused the harm the central figure in the survivor’s emotional life.
Even after leaving a relationship physically, we can remain psychologically connected through anger, vigilance and the need to understand or defeat the other person.
In my own life, I noticed that the more I focused on the person who harmed me, the more emotionally connected I remained to them.
My anger began feeding a darker, retaliatory energy—the desire to expose, punish or emotionally destroy the person who had hurt me. That energy initially felt like power. In reality, it was keeping me inside the same emotional dynamic.
Over time, I began to recognize something difficult: I was starting to mirror the very energy that had wounded me.
My fixation became a lens through which I saw the person, myself and eventually the world around me. Their behavior was no longer only something that had happened to me; it was beginning to shape how I showed up.
This realization was not about blaming myself for what had been done to me. The responsibility for harmful behavior belongs to the person who chooses it. It was about recognizing that I still had responsibility for what I allowed that experience to cultivate within me.
Did I want my pain to transform me into someone driven by revenge? Did I want the person who harmed me to continue influencing my emotions, values and behavior?
Those were uncomfortable questions, but they became the beginning of reclaiming myself.
It took a great deal of courage and consistent practice to turn my attention away from “Why did they do this to me?” and toward “What do I need now?”
I had spent considerable energy trying to understand the other person’s mindset. I analyzed motives, patterns, wounds and possible explanations. Although some understanding can be useful, I eventually realized that analyzing the person was not necessarily helping me heal. It was simply keeping my attention focused on them.
My healing began to change when I redirected that curiosity toward myself:
Instead of continuing to investigate the other person, I began offering forgiveness to myself—not
because being harmed was my fault, but because I had judged the version of myself who had been on
the receiving end.
I forgave myself for what I did not recognize sooner. I forgave myself for the moments I questioned my
instincts, minimized my needs or remained silent. I offered compassion to the part of me that had been
trying to survive with the awareness and resources available to her at that time.
That shift allowed me to move toward healing with compassion rather than remaining attached through
anger.
Understanding the person who harmed me gradually became less important than understanding and caring for myself.
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Compassion is often misunderstood as permission.
Trying to understand why people behave destructively does not require us to tolerate their behavior. Recognizing that a person may carry unresolved wounds does not erase the consequences of what they have done.
A wound may offer context. It does not provide immunity from accountability.
“I recognize that you may be wounded, but I will not allow your wounds to continue harming me.”
We can refuse contact, end a relationship, seek legal or professional protection and establish uncompromising boundaries without turning hatred into our permanent source of strength.
Some of the strongest boundaries emerge when we stop trying to prove that another person is fundamentally terrible and begin trusting that our own experience is sufficient.
We do not need to win a moral trial before giving ourselves permission to leave.
Anger is not the enemy of healing. It can be protective, clarifying and necessary. It alerts us that something unjust occurred and that an important boundary was violated.
For many people, anger is the first emotion that restores a sense of power after a period of helplessness. It should not be shamed or prematurely taken away.
But anger can be an important messenger without becoming our permanent identity.
If our recovery depends on repeatedly revisiting the other person’s wrongdoing, we may remain emotionally organized around them. The person may no longer be physically present, yet still occupy enormous psychological space.
Healing does not ask us to pretend that nothing happened. It asks whether we want the experience to remain in control of who we become.
The word victim describes a real and valid experience. No one should be ashamed of it or pressured to abandon that language before they are ready. Recognizing victimization can be an essential step in understanding injustice and seeking protection.
However, what happened to us does not have to become the totality of who we are.
Some healing spaces may offer life-changing validation and support. Yet if every conversation remains centered on analyzing those who cause harm, identifying villains and reinforcing an absolute division between “good people” and “bad people,” recovery may unintentionally become another form of attachment to the original harm.
The purpose of healing is not to silence the story. It is to ensure that the person who caused the pain does not remain the central character in every future chapter.
Eventually, the questions can begin to evolve:
This movement does not erase accountability. It restores agency.
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We do not have to romanticize another person’s wounds. We do not have to rescue anyone from the consequences of their behavior. We do not have to remain accessible simply because we understand someone’s history.
We can protect ourselves without allowing another person’s behavior to determine our character.
Compassion does not always mean reconciliation. Sometimes it means ending contact. Sometimes it means refusing to retaliate. Sometimes it means hoping another person finds healing while recognizing that we cannot safely participate in that journey.
For me, this is what it means to lead within.
Leading within asks us to notice what pain is cultivating inside us. It invites us to distinguish between clarity and contempt, validation and fixation, compassion and self-abandonment.
It asks us to hold two truths at once: someone may have harmed us, and we still have the power to decide who we become in response.
We can name destructive behavior without reducing a human being to a diagnosis. We can honor survivors without asking them to remain permanently identified by what happened to them. We can establish firm boundaries without allowing hatred to become the emotional foundation of our lives.
The deepest question is not whether the person who harmed us deserves compassion.
The deeper question is whether carrying their darkness serves our healing—or allows their behavior to continue living through us.
We do not have to deny harm to protect our peace. We can name what happened, hold the appropriate person accountable, establish the boundaries we need and gradually return our attention to the life waiting beyond the injury.
That is not toxic positivity.
It is accountability without dehumanization, protection without fixation and healing without surrendering our humanity.
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If you’re ready to move beyond the pain and step into this deeper healing, we’re here to support that journey. Many of our coaching clients come to us after toxic relationships, ready to reclaim their peace and rebuild their sense of self.
DISCLAIMER
This article reflects my personal perspective and lived experience. It is not directed at, or intended as criticism of, any identifiable individual, clinician, researcher, educator, content creator, organization or community. It is not intended to dispute or diminish research on narcissism, narcissistic personality disorder or any other personality disorder, nor to invalidate, blame, silence or shame victims and survivors of abuse. Anger can be a valid and protective response, and every person has the right to heal in their own way and at their own pace. This content is educational and reflective and is not a substitute for individualized mental health care or professional diagnosis.

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